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Loving God
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There is
nothing more important than knowing God and loving Him with all your
heart, soul and might. By recognizing His unity and by submitting yourself
to His commandments, you can love God.
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Believe
in God
To love God, you must believe that God exists,
as it says in Exodus: "I am the LORD your
God, who brought you out of the land of Egypt,
out of the house of slavery" (Exodus 20:2).
This is the starting point for all believers. If
one does not believe that God exists then there
is no reason to pursue believing anything else
in the Bible. One must also know who this God is
and what He expects of us. Anyone can claim to
believe in "god" but if one doesn't believe that
He is the God who brought us out of Egypt then
he is not the god of the Bible. This also, by
the way, presupposes that God's people are the
people of Israel. The writer to the Hebrews put
it this way: "and without faith it is
impossible to please Him, for he who comes to
God must believe that He is and that He is a
rewarder of those who seek Him" (Hebrews 11:6).
Affirm that the
God of Israel is the Only God
Not only do we need to believe that God exists,
we must also believe that He is the only God who
exists, as it says in Deuteronomy: "Hear, O
Israel! The LORD is our God, the LORD is one!"
(Deuteronomy 6:4). This is one of the
primary beliefs that sets us apart from the
pagan nations. When asked which commandment is
the greatest, our Master Yeshua stated: "the
foremost is, 'HEAR, O ISRAEL! THE LORD OUR GOD
IS ONE LORD’” (Mark 12:28b-29).
You can
affirm the unity of God by reciting the Shema
every morning and evening! The Shema consists of Deuteronomy 6:4-9, 11:13-21 and Numbers
15:37-41.
Love
God
In the Shema, it states: "you shall love the
LORD your God with all your heart and with all
your soul and with all your might" (Deuteronomy
6:5). Our Master said that this is the most
important commandment and is one of two
commandments in which the whole of the
Scriptures depend upon (Matthew 22:36-40). If we
are not committed to loving God with all that is
within us and all that we have dominion over,
than we won't be willing to do any of the
commandments. We can love God by studying and
doing the things He has commanded us to do. In
reality, there is really no other way to show
our love for Him. For when we devote ourselves
to things that are outside of the scope of Torah
we no longer love God the way He commanded us
to.
Fear
God
It says in the Torah: "you shall fear the LORD
your God; you shall serve Him and cling to Him,
and you shall swear by His name" (Deuteronomy
10:20). Fearing God means to know that He is
always watching over us and that He knows our
hearts. In the same way we would be careful not
to do anything sinful in front of our earthly
fathers, so too, we should always be aware that
our heavenly Father watches over us. A healthy
dose of the fear of God results in knowing our
place and obeying God out of a heart of
gratitude. Solomon said: "the conclusion, when
all has been heard, is: fear God and keep His
commandments, because this applies to every
person" (Ecclesiastes 12:13).
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Be Like God
In Deuteronomy we find the following: "the
LORD will establish you as a holy people to
Himself, as He swore to you, if you keep the
commandments of the LORD your God and walk in
His ways" (Deuteronomy 28:9). Just as God is
merciful, gracious, forgiving, loving, kind and
a whole host of righteous attributes, so too, we
should seek to be all those things. God does not
lie and never goes back on His word. God
forgives us before we even ask for forgiveness.
We must continually assess our lives and see how
we can change to become more like God. As
disciples of Yeshua, we can look to him for an
example because he said: "I do nothing on My
own initiative, but I speak these things as the
Father taught Me. And He who sent Me is with me;
He has not left me alone, for I always do the
things that are pleasing to Him" (John 8:28-29).
The Apostle Paul put it this way: "...be
imitators of God, as beloved children"
(Ephesians 5:1).
Be sure to check out the other pages in
our Mitzvot section to learn how we can be
imitators of God!
Represent God
In Leviticus it says: "you shall not profane My
holy name, but I will be sanctified among the
sons of Israel; I am the LORD who sanctifies
you" (Leviticus 22:32). To sanctify the LORD
refers to being a good representative of God in
the world, so that God's reputation is upheld.
As believers, we are the light of the world; we
are to shine the light of God’s revelation in
this world. What this means is that depending on
the way we live, we will either be making God’s
name common, as if He's just some common god, or
we will be sanctifying it, making it obvious
that our God is unique, the only true God. When
we act like the rest of the world, we are
showing that our God is not different than any
of the other “gods.” When we are holy,
different, we show that our God is the one, true
and unique God. The traditional understanding
extends this to point that one should die rather
than intentionally sin. This is, perhaps, the
utmost amount of devotion one could give to God.
Our Master
said: "let your light shine before men in such a
way that they may see your good works, and
glorify your Father who is in heaven" (Matthew
5:16).
Keep God's Name Holy
In Scripture, God has a personal name and it
consists of four Hebrew letters ("Yod," "Hey," "Vav"
and "Hey"). No one is quite sure what the vowels
should be, so therefore the actual pronunciation
of God's name has been lost. In any event, in
Jewish thought, a person’s name is not just
referring to the various letters and sounds but
refers more specifically to a person’s
reputation, authority and character. Therefore
not only should we never do anything that would
result in God’s actual four-letter name to be
desecrated, even more so should we never do
anything that would cause God’s holy reputation,
authority and character to be desecrated. The
Sages say that we should die rather than commit
idolatry, sexual immorality or bloodshed. On a
more everyday level, this would refer to not
doing things that would cause others to think
wrongly of God or of God's people in general.
The Israelites were commanded to erase the names
of the false gods of the Land that they were
entering.
In Deuteronomy it says: "you shall not act like
this toward the LORD your God" (Deuteronomy
12:4). The commandment of not acting like this
towards God is a logical addition made by Moses.
Traditionally, this only applies to the
four-letter name of God. God's name should never
be audibly pronounced, especially in casual
speech. Hebrew books containing the Name of God
should be treated with respect and should never
be casually tossed around or thrown away. In
modern observance, it is sometimes the practice
to even treat the English circumlocutions with
respect by adding a dash where the vowels would
be, thus, if they were to be erased, they would
not actually be erasing a name of God.
Modern Jewish practice is to refer to God
as "HaShem," which literally means "the name."
This is a great way for people to know that you
are referring to God by His personal name but
without actually attempting to pronounce it and
thus make it common. Additionally, in prayer,
it is appropriate to address God as "Adonai," or
in English you can refer to God as "LORD."
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