Loving God



There is nothing more important than knowing God and loving Him with all your heart, soul and might. By recognizing His unity and by submitting yourself to His commandments, you can love God.
 



 Believe in God

To love God, you must believe that God exists, as it says in Exodus: "I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery" (Exodus 20:2). This is the starting point for all believers. If one does not believe that God exists then there is no reason to pursue believing anything else in the Bible. One must also know who this God is and what He expects of us. Anyone can claim to believe in "god" but if one doesn't believe that He is the God who brought us out of Egypt then he is not the god of the Bible. This also, by the way, presupposes that God's people are the people of Israel. The writer to the Hebrews put it this way: "and without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him" (Hebrews 11:6).


Affirm that the God of Israel is the Only God

Not only do we need to believe that God exists, we must also believe that He is the only God who exists, as it says in Deuteronomy: "Hear, O Israel! The LORD is our God, the LORD is one!" (Deuteronomy 6:4). This is one of the primary beliefs that sets us apart from the pagan nations. When asked which commandment is the greatest, our Master Yeshua stated: "the foremost is, 'HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD’” (Mark 12:28b-29).
 

You can affirm the unity of God by reciting the Shema every morning and evening! The Shema consists of Deuteronomy 6:4-9, 11:13-21 and Numbers 15:37-41.


Love God

In the Shema, it states: "you shall love the LORD your God with all your heart and with all your soul and with all your might" (Deuteronomy 6:5). Our Master said that this is the most important commandment and is one of two commandments in which the whole of the Scriptures depend upon (Matthew 22:36-40). If we are not committed to loving God with all that is within us and all that we have dominion over, than we won't be willing to do any of the commandments. We can love God by studying and doing the things He has commanded us to do. In reality, there is really no other way to show our love for Him. For when we devote ourselves to things that are outside of the scope of Torah we no longer love God the way He commanded us to. 


Fear God

It says in the Torah: "you shall fear the LORD your God; you shall serve Him and cling to Him, and you shall swear by His name" (Deuteronomy 10:20). Fearing God means to know that He is always watching over us and that He knows our hearts. In the same way we would be careful not to do anything sinful in front of our earthly fathers, so too, we should always be aware that our heavenly Father watches over us. A healthy dose of the fear of God results in knowing our place and obeying God out of a heart of gratitude. Solomon said: "the conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person" (Ecclesiastes 12:13).
 



  Be Like God

In Deuteronomy we find the following: "the LORD will establish you as a holy people to Himself, as He swore to you, if you keep the commandments of the LORD your God and walk in His ways" (Deuteronomy 28:9). Just as God is merciful, gracious, forgiving, loving, kind and a whole host of righteous attributes, so too, we should seek to be all those things. God does not lie and never goes back on His word. God forgives us before we even ask for forgiveness. We must continually assess our lives and see how we can change to become more like God. As disciples of Yeshua, we can look to him for an example because he said: "I do nothing on My own initiative, but I speak these things as the Father taught Me. And He who sent Me is with me; He has not left me alone, for I always do the things that are pleasing to Him" (John 8:28-29). The Apostle Paul put it this way: "...be imitators of God, as beloved children" (Ephesians 5:1).
 

Be sure to check out the other pages in our Mitzvot section to learn how we can be imitators of God!


Represent God

In Leviticus it says: "you shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the LORD who sanctifies you" (Leviticus 22:32). To sanctify the LORD refers to being a good representative of God in the world, so that God's reputation is upheld. As believers, we are the light of the world; we are to shine the light of God’s revelation in this world. What this means is that depending on the way we live, we will either be making God’s name common, as if He's just some common god, or we will be sanctifying it, making it obvious that our God is unique, the only true God. When we act like the rest of the world, we are showing that our God is not different than any of the other “gods.” When we are holy, different, we show that our God is the one, true and unique God. The traditional understanding extends this to point that one should die rather than intentionally sin. This is, perhaps, the utmost amount of devotion one could give to God. Our Master said: "let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven" (Matthew 5:16).


Keep God's Name Holy

In Scripture, God has a personal name and it consists of four Hebrew letters ("Yod," "Hey," "Vav" and "Hey"). No one is quite sure what the vowels should be, so therefore the actual pronunciation of God's name has been lost. In any event, in Jewish thought, a person’s name is not just referring to the various letters and sounds but refers more specifically to a person’s reputation, authority and character. Therefore not only should we never do anything that would result in God’s actual four-letter name to be desecrated, even more so should we never do anything that would cause God’s holy reputation, authority and character to be desecrated. The Sages say that we should die rather than commit idolatry, sexual immorality or bloodshed. On a more everyday level, this would refer to not doing things that would cause others to think wrongly of God or of God's people in general. The Israelites were commanded to erase the names of the false gods of the Land that they were entering. In Deuteronomy it says: "you shall not act like this toward the LORD your God" (Deuteronomy 12:4). The commandment of not acting like this towards God is a logical addition made by Moses. Traditionally, this only applies to the four-letter name of God. God's name should never be audibly pronounced, especially in casual speech. Hebrew books containing the Name of God should be treated with respect and should never be casually tossed around or thrown away. In modern observance, it is sometimes the practice to even treat the English circumlocutions with respect by adding a dash where the vowels would be, thus, if they were to be erased, they would not actually be erasing a name of God.


Modern Jewish practice is to refer to God as "HaShem," which literally means "the name." This is a great way for people to know that you are referring to God by His personal name but without actually attempting to pronounce it and thus make it common. Additionally, in prayer, it is appropriate to address God as "Adonai," or in English you can refer to God as "LORD."