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The Apostle Paul's First
Epistle to the Corinthians |
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Chapter
2
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1And when I came to you, brethren, I did not
come with superiority of speech or of wisdom,
proclaiming to you the testimony of God. 2For I
determined to know nothing among you except
Yeshua Messiah, and Him crucified.
Paul then described the way that he presented
the gospel to the Corinthians, highlighting the
fact that his presentation wasn't with elevated
speech or intellectual reasoning. When
presenting the witness of God, that is, the
message of the Messiah being crucified, Paul did
not meet the Greeks' expectations; on a natural
level, Paul's presentation of the gospel would
not have piqued the interest of Greeks. In this
way, Paul was simply their own experience
together to prove his earlier point that the
transforming work of salvation does not come
through the presentation of the message itself
but through the power of the Spirit in
connection with the message. In fact, Paul
determined to keep his message straightforward
and succinct, focusing only on the person of
Yeshua the Messiah and His crucifixion. In this
way, Paul would be able to give God all of the
glory in regards to the success of his work,
since only those who accept and actively affirm
the message of the cross can be those whom God
has called for salvation. This does not mean
that Paul did not teach the full counsel of
Scripture, as he obviously led the Corinthians
on the path of righteous living, something that
can only be known by studying the Scriptures as
a whole, but it does mean that in regard to the
initial message given to them, it was one purely
focused on the Messiah and His crucifixion. This
is an incredibly relevant fact for believers
today as there have been many attempts at being
"creative" at evangelism when all that is needed
is the simple message of the Cross. Rather than
trying to emotionally manipulate people,
believers should proclaim the message of the
Messiah's crucifixion and let God's Spirit do
the necessary heart transformation for it to be
accepted. Furthermore, if this is the type of a
message that is proclaimed for evangelism, it
would obviously be rejected by a great deal of
people. Instead of having communities with a
majority of unbelievers being deceived into
thinking that they are believers, we would have
communities of dedicated followers of Yeshua
whom God has done the work of regeneration.
3I was with you in weakness and in fear and
in much trembling, 4and my message and my
preaching were not in persuasive words of
wisdom, but in demonstration of the Spirit and
of power, 5so that your faith would not rest on
the wisdom of men, but on the power of God.
In continuing to describe how Paul presented the
gospel to the Corinthians, he noted that before
them he was in a state of weakness, being
fearful of them and trembling before them. By
using such language, the Apostle sought to
remind the Corinthians that their acceptance of
the gospel and the spiritual transformation that
they experienced was not a result of the
presenter; there was nothing within Paul himself
that one could readily point towards to indicate
the success of his message. Likewise, there was
nothing within his presentation that directly
led to people accepting the gospel, since he did
not use persuasive words of wisdom. Rather, the
acceptance of the gospel through Paul's work was
a result of the demonstration of the Spirit and
of power. The Spirit of God powerfully
transformed the lives of the Corinthians,
changing their hearts and bringing them into the
family of God. With the Spirit's work evident
among them, the Corinthian believers' faith
would not rest on something intellectual or
derived from human origin but rather upon the
power of God Himself. Again, this is especially
relevant in our day when a deficient gospel
message is presented or when the gospel message
is presented through emotional manipulation.
Believing communities are filled with
unbelievers who think they are believers because
of the emotional experience they had when they
"accepted Jesus." Only when there is evidence of
the Spirit's transforming work can believers be
sure of true salvation.
6Yet we do speak wisdom among those who are
mature; a wisdom, however, not of this age nor
of the rulers of this age, who are passing away;
7but we speak God's wisdom in a mystery, the
hidden wisdom which God predestined before the
ages to our glory; 8the wisdom which none of the
rulers of this age has understood; for if they
had understood it they would not have crucified
the Lord of glory; 9but just as it is written,
"THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT
HEARD, AND which HAVE NOT ENTERED THE HEART OF
MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO
LOVE HIM."
Despite the fact that the wisdom of man is not
the means through which God brings salvation,
there is a wisdom that is spoken among the
mature, that is, those who are believers. This
wisdom is not the wisdom of this age or of the
rulers of this age. The phrase "this age" refers
to this present world and its system in contrast
to the Messianic age and the World to Come and
God's system. Paul called This World and the
leaders that do not have the Spirit of God as
that which is passing away, which is a
translation of the Greek word "katergeo."
As we've seen in past studies, katergeo
can be translated as "rendered ineffective,"
which in this context refers to their way of
thinking and the way they lead people. This
echoes what the writer to the Hebrews said when
he referred to this present world as something
that is "obsolete" and "is ready to disappear"
(cf. Hebrews
8:13). |
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Believers are given access to God's wisdom,
which is hidden in a mystery; God's wisdom is in
a mystery because those without the Spirit of
God cannot understand it. This hidden wisdom was
in the plan of God before creation for our own
glory, so that we would be able to bask in it.
This wisdom is something that the leadership of
this age cannot understand. The leadership Paul
referred to was likely the Jewish leadership of
His day but also referred to Roman government
authorities, since he said that they crucified
the Messiah. Even though later generations used
verses like this for purposes of anti-Semitism,
we must understand that Paul is not blaming the
Jewish leadership nor the Roman authorities for
the crucifixion. Indeed, the Master Himself
forgave those who crucified Him while He was
still on the cross. It is completely incongruous
for disciples of Yeshua to blame the Jewish
people or any specific group for the death of
the Messiah, since His death was in the very
will of God and the Master gave up His life
freely. Nevertheless, one of the reasons why the
leadership of Yeshua's day crucified Him is
because they could not spiritually discern who
He was. To this end, Paul quoted Isaiah 64:4
to show that what he was teaching was something
the Tanakh taught as well. The eye, the ear and
the heart are all parts of us that we use to
gain understanding and knowledge but Isaiah
stated that in the case of an unbeliever
they cannot see, hear or comprehend all the
things that God has prepared for those who love
Him.
10For to us God revealed them through the
Spirit; for the Spirit searches all things, even
the depths of God. 11For who among men knows the
thoughts of a man except the spirit of the man
which is in him? Even so the thoughts of God no
one knows except the Spirit of God. 12Now we
have received, not the spirit of the world, but
the Spirit who is from God, so that we may know
the things freely given to us by God, 13which
things we also speak, not in words taught by
human wisdom, but in those taught by the Spirit,
combining spiritual thoughts with spiritual
words.
The unbeliever cannot see, hear or comprehend
spiritual truths because it is God alone who can
make a person understand them; it is God,
through His Spirit, that unveils His truth to
us. The Spirit, which God has imparted to
believers, searches all things, even the depths
of God, so we should take comfort that through
Him we can begin to understand God and His ways.
To explain, Paul provided a simile, comparing
the spirit within each of us and how it knows
our most intimate thoughts with the Spirit of
God, who knows the thoughts of God. This was
meant as a statement of encouragement, since as
believers the Spirit works in us, revealing God
to us. This is why in verse 12 Paul assures us
that we have not received the spirit of the
world but the Spirit who is from God; we can
rest assured that through the Spirit we have the
ability to know God and the salvation He has
freely given us. These things that God has given
us were spoken explained by the Apostles but not
human intellect but through the inspiration of
the Spirit; the Spirit of God used the Apostles
to combine the thoughts of God with words and as
a result we have the Scriptures which reveal to
us God and salvation. This is why it is
incredibly important that Bible teachers do not
infuse believers with their own thoughts and
opinions but instead simply explain and
elucidate the meaning of the Scriptures. In this
way, the Spirit of God can those spiritual
thoughts and words and allows us to understand
their significance.
14But a natural man does not accept the
things of the Spirit of God, for they are
foolishness to him; and he cannot understand
them, because they are spiritually appraised.
15But he who is spiritual appraises all things,
yet he himself is appraised by no one. 16For WHO
HAS KNOWN THE MIND OF THE LORD, THAT HE WILL
INSTRUCT HIM? But we have the mind of Messiah.
The person whom God's Spirit has not given new
life, the natural man, cannot understand the
significance of the Scriptures. The unbeliever
may be able to understand the meaning of the
Scriptures, just like any good student could
learn the meaning of other literature but
without the illuminating work of the Spirit they
will never be able to see what significance
those truths have. The Scriptures are
foolishness and incomprehensible to an
unbeliever because only through spiritual
appraisal and discernment can they be
understood. We would do well to recognize this
truth when speaking and interacting with
unbelievers. All too often believers will berate
unbelievers for not following God's truth and
give grace to believers, when in reality; it
should be the exact opposite. It is the
believers that have had the Spirit illumine
their minds to know God's truth, so it is they
who should know better and do what's right. The
unbeliever, on the other hand, cannot comprehend
what is right and wrong from God's perspective,
so we should be patient with them, hoping that
God will do the spiritual work within them to
bring them to repentance. Though believers, in
contrast to unbelievers, can spiritually
appraise all things, believers are not appraised
by anyone, that is, unbelievers cannot
understand how believers believe. Paul quoted
Isaiah 40:13 to substantiate his point,
saying that unbelievers, since they do not have
the mind of the Lord, are in no position to
instruct Him. Believers, however, are given the
ability to understand that mind of the Lord, so
just as unbelievers are in position to
understand God, they cannot understand believers
either. Though this was Paul's point, let us not
lose sight of the significance of that statement
that believers have the "mind of Messiah."
Through the Spirit, believers can understand and
comprehend the significance of the Scriptures
and conform their lives to God's word. Each
believer has been given the ability to live like
the Messiah lived because God has given us the
Spirit and His revealed truth in the Scriptures,
the very Scriptures the Messiah lived out. |
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