The Apostle Paul's First Epistle to the Corinthians


Chapter 2


1And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2For I determined to know nothing among you except Yeshua Messiah, and Him crucified. 

Paul then described the way that he presented the gospel to the Corinthians, highlighting the fact that his presentation wasn't with elevated speech or intellectual reasoning. When presenting the witness of God, that is, the message of the Messiah being crucified, Paul did not meet the Greeks' expectations; on a natural level, Paul's presentation of the gospel would not have piqued the interest of Greeks. In this way, Paul was simply their own experience together to prove his earlier point that the transforming work of salvation does not come through the presentation of the message itself but through the power of the Spirit in connection with the message. In fact, Paul determined to keep his message straightforward and succinct, focusing only on the person of Yeshua the Messiah and His crucifixion. In this way, Paul would be able to give God all of the glory in regards to the success of his work, since only those who accept and actively affirm the message of the cross can be those whom God has called for salvation. This does not mean that Paul did not teach the full counsel of Scripture, as he obviously led the Corinthians on the path of righteous living, something that can only be known by studying the Scriptures as a whole, but it does mean that in regard to the initial message given to them, it was one purely focused on the Messiah and His crucifixion. This is an incredibly relevant fact for believers today as there have been many attempts at being "creative" at evangelism when all that is needed is the simple message of the Cross. Rather than trying to emotionally manipulate people, believers should proclaim the message of the Messiah's crucifixion and let God's Spirit do the necessary heart transformation for it to be accepted. Furthermore, if this is the type of a message that is proclaimed for evangelism, it would obviously be rejected by a great deal of people. Instead of having communities with a majority of unbelievers being deceived into thinking that they are believers, we would have communities of dedicated followers of Yeshua whom God has done the work of regeneration.

3I was with you in weakness and in fear and in much trembling, 4and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5so that your faith would not rest on the wisdom of men, but on the power of God. 

In continuing to describe how Paul presented the gospel to the Corinthians, he noted that before them he was in a state of weakness, being fearful of them and trembling before them. By using such language, the Apostle sought to remind the Corinthians that their acceptance of the gospel and the spiritual transformation that they experienced was not a result of the presenter; there was nothing within Paul himself that one could readily point towards to indicate the success of his message. Likewise, there was nothing within his presentation that directly led to people accepting the gospel, since he did not use persuasive words of wisdom. Rather, the acceptance of the gospel through Paul's work was a result of the demonstration of the Spirit and of power. The Spirit of God powerfully transformed the lives of the Corinthians, changing their hearts and bringing them into the family of God. With the Spirit's work evident among them, the Corinthian believers' faith would not rest on something intellectual or derived from human origin but rather upon the power of God Himself. Again, this is especially relevant in our day when a deficient gospel message is presented or when the gospel message is presented through emotional manipulation. Believing communities are filled with unbelievers who think they are believers because of the emotional experience they had when they "accepted Jesus." Only when there is evidence of the Spirit's transforming work can believers be sure of true salvation.

6Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; 7but we speak God's wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; 8the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; 9but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT
HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM." 

Despite the fact that the wisdom of man is not the means through which God brings salvation, there is a wisdom that is spoken among the mature, that is, those who are believers. This wisdom is not the wisdom of this age or of the rulers of this age. The phrase "this age" refers to this present world and its system in contrast to the Messianic age and the World to Come and God's system. Paul called This World and the leaders that do not have the Spirit of God as that which is passing away, which is a translation of the Greek word "katergeo." As we've seen in past studies, katergeo can be translated as "rendered ineffective," which in this context refers to their way of thinking and the way they lead people. This echoes what the writer to the Hebrews said when he referred to this present world as something that is "obsolete" and "is ready to disappear" (cf. Hebrews
8:13).

Believers are given access to God's wisdom, which is hidden in a mystery; God's wisdom is in a mystery because those without the Spirit of God cannot understand it. This hidden wisdom was in the plan of God before creation for our own glory, so that we would be able to bask in it. This wisdom is something that the leadership of this age cannot understand. The leadership Paul referred to was likely the Jewish leadership of His day but also referred to Roman government authorities, since he said that they crucified the Messiah. Even though later generations used verses like this for purposes of anti-Semitism, we must understand that Paul is not blaming the Jewish leadership nor the Roman authorities for the crucifixion. Indeed, the Master Himself forgave those who crucified Him while He was still on the cross. It is completely incongruous for disciples of Yeshua to blame the Jewish people or any specific group for the death of the Messiah, since His death was in the very will of God and the Master gave up His life freely. Nevertheless, one of the reasons why the leadership of Yeshua's day crucified Him is because they could not spiritually discern who He was. To this end, Paul quoted Isaiah 64:4 to show that what he was teaching was something the Tanakh taught as well. The eye, the ear and the heart are all parts of us that we use to gain understanding and knowledge but Isaiah stated that in the case of an unbeliever they cannot see, hear or comprehend all the things that God has prepared for those who love Him.

10For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 11For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. 12Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, 13which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. 

The unbeliever cannot see, hear or comprehend spiritual truths because it is God alone who can make a person understand them; it is God, through His Spirit, that unveils His truth to us. The Spirit, which God has imparted to believers, searches all things, even the depths of God, so we should take comfort that through Him we can begin to understand God and His ways. To explain, Paul provided a simile, comparing the spirit within each of us and how it knows our most intimate thoughts with the Spirit of God, who knows the thoughts of God. This was meant as a statement of encouragement, since as believers the Spirit works in us, revealing God to us. This is why in verse 12 Paul assures us that we have not received the spirit of the world but the Spirit who is from God; we can rest assured that through the Spirit we have the ability to know God and the salvation He has freely given us. These things that God has given us were spoken explained by the Apostles but not human intellect but through the inspiration of the Spirit; the Spirit of God used the Apostles to combine the thoughts of God with words and as a result we have the Scriptures which reveal to us God and salvation. This is why it is incredibly important that Bible teachers do not infuse believers with their own thoughts and opinions but instead simply explain and elucidate the meaning of the Scriptures. In this way, the Spirit of God can those spiritual thoughts and words and allows us to understand their significance.

14But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 15But he who is spiritual appraises all things, yet he himself is appraised by no one. 16For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Messiah.

The person whom God's Spirit has not given new life, the natural man, cannot understand the significance of the Scriptures. The unbeliever may be able to understand the meaning of the Scriptures, just like any good student could learn the meaning of other literature but without the illuminating work of the Spirit they will never be able to see what significance those truths have. The Scriptures are foolishness and incomprehensible to an unbeliever because only through spiritual appraisal and discernment can they be understood. We would do well to recognize this truth when speaking and interacting with unbelievers. All too often believers will berate unbelievers for not following God's truth and give grace to believers, when in reality; it should be the exact opposite. It is the believers that have had the Spirit illumine their minds to know God's truth, so it is they who should know better and do what's right. The unbeliever, on the other hand, cannot comprehend what is right and wrong from God's perspective, so we should be patient with them, hoping that God will do the spiritual work within them to bring them to repentance. Though believers, in contrast to unbelievers, can spiritually appraise all things, believers are not appraised by anyone, that is, unbelievers cannot understand how believers believe. Paul quoted Isaiah 40:13 to substantiate his point, saying that unbelievers, since they do not have the mind of the Lord, are in no position to instruct Him. Believers, however, are given the ability to understand that mind of the Lord, so just as unbelievers are in position to understand God, they cannot understand believers either. Though this was Paul's point, let us not lose sight of the significance of that statement that believers have the "mind of Messiah." Through the Spirit, believers can understand and comprehend the significance of the Scriptures and conform their lives to God's word. Each believer has been given the ability to live like the Messiah lived because God has given us the Spirit and His revealed truth in the Scriptures, the very Scriptures the Messiah lived out.

The Apostle Paul's First Epistle to the Corinthians

Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16


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